Just thought I’d share this charming piece of graffiti from near my home.
By the way, this is the ONLY women’s library in the country, it has only women’s work in it and also serves as a sort of feminist museum. They’re affiliated with a university close by and hold regular events such as workshops and talks on subjects like the poetry of immigrant women of colour or the representation of mental health in women’s literature. Its also due to be closed down by the Conservatives.
Can men go in and borrow books written by women?
Yeah, totally, they even do events for men by women on intro to feminism, rape culture stuff sometimes!
god forbid women have a single fucking thing without men getting jealous like fucking children
So why can’t I wear it?
- Headdresses promote stereotyping of Native cultures.
- Headdresses, feathers, and warbonnets have deep spiritual significance.
The wearing of feathers and warbonnets in Native communities is not a fashion choice. Eagle feathers are presented as symbols of honor and respect and have to be earned. Some communities give them to children when they become adults through special ceremonies, others present the feathers as a way of commemorating an act or event of deep significance. Warbonnets especially are reserved for respected figures of power. The other issue is that warbonnets are reserved for men in Native communities, and nearly all of these pictures show women sporting the headdresses. I can’t read it as an act of feminism or subverting the patriarchal society, it’s an act of utter disrespect for the origins of the practice. (see my post on sweatlodges for more on the misinterpretation of the role of women). This is just as bad as running around in a pope hat and a bikini, or a Sikh turban cause it’s “cute”.
- It’s just like wearing blackface.
“Playing Indian” has a long history in the United States, all the way back to those original tea partiers in Boston, and in no way is it better than minstral shows or dressing up in blackface. You are pretending to be a race that you are not, and are drawing upon stereotypes to do so. Like my first point said, you’re collapsing distinct cultures, and in doing so, you’re asserting your power over them. Which leads me to the next issue.
- There is a history of genocide and colonialism involved that continues today.
By the sheer fact that you live in the United States you are benefiting from the history of genocide and continued colonialism of Native peoples. That land you’re standing on? Indian land. Taken illegally so your ancestor who came to the US could buy it and live off it, gaining valuable capital (both monetary and cultural) that passed down through the generations to you. Have I benefited as well, given I was raised in a white, suburban community? yes. absolutely. but by dismissing and minimizing the continued subordination and oppression of Natives in the US by donning your headdress, you are contributing to the culture of power that continues the cycle today.
But I don’t mean it in that way, I just think it’s cute!
- Well hopefully I’ve illuminated that there’s more at play here than just a “cute” fashion choice. Sorry for taking away your ignorance defense.
But I consider it honoring to Native Americans!
- I think that this cartoon is a proper answer, but I’ll add that having a drunken girl wearing a headdress and a bikini dancing at an outdoor concert does not honor me. I remember reading somewhere that it was also “honoring the fine craftsmanship of Native Americans”. Those costume shop chicken feather headdresses aren’t honoring Native craftsmanship. And you will be very hard pressed to find a Native artist who is closely tied to their community making headdresses for sale. See the point about their sacredness and significance.
I’m just wearing it because it’s “ironic”!
- I’m all for irony. Finger mustaches, PBR, kanye glasses, old timey facial hair, 80’s spandex—fine, funny, a bit over-played, but ironic, I guess. Appropriating someone’s culture and cavorting around town in your skinny jeans with a feathered headdress, moccasins, and turquoise jewelry in an attempt to be ‘counterculture’? Not ironic. If you’re okay with being a walking representative of 500+ years of colonialism and racism, or don’t mind perpetuating the stereotypes that we as Native people have been fighting against for just as long, by all means, go for it. But by embracing the current tribal trends you aren’t asserting yourself as an individual, you are situating yourself in a culture of power that continues to oppress Native peoples in the US. And really, if everyone is doing it, doesn’t that take away from the irony? am I missing the point on the irony? maybe. how is this even ironic? I’m starting to confuse myself. but it’s still not a defense.
Stop getting so defensive, it’s seriously just fashion!
- Did you read anything I just wrote? It’s not “just” fashion. There is a lot more at play here. This is a matter of power and who has the right to represent my culture. (I also enjoy asking myself questions that elicit snarky answers.)
What about the bigger issues in Indian Country? Poverty, suicide rates, lack of resources, disease, etc? Aren’t those more important that hipster headdresses?
- Yes, absolutely. But, I’ll paraphrase Jess Yee in this post, and say these are very real issues and challenges in our communities, but when the only images of Natives that Americans see are incorrect, and place Natives in the historic past, it erases our current presence, and makes it impossible for the current issues to exist in the collective American consciousness. Our cultures and lives are something that only exist in movies or in the past, not today. So it’s a cycle, and in order to break that cycle, we need to question and interrogate the stereotypes and images that erase our current presence—while we simultaneously tackle the pressing issues in Indian Country. They’re closely linked, and at least this is a place to start.
Well then, Miss Cultural Appropriation Police, what CAN I wear?
- If you choose to wear something Native, buy it from a Native. There are federal laws that protect Native artists and craftspeople who make genuine jewelry, art, etc. (see info here about The Indian Arts and Crafts Act). Anything you buy should have a label that says “Indian made” or “Native made”. Talk to the artist. find out where they’re from. Be diligent. Don’t go out in a full “costume”. It’s ok to have on some beaded earrings or a turquoise ring, but don’t march down the street wearing a feather, with loaded on jewelry, and a ribbon shirt. Ask yourself: if you ran into a Native person, would you feel embarrassed or feel the need to justify yourself? As commenter Bree pointed out, it’s ok to own a shirt with kimono sleeves, but you wouldn’t go out wearing full kabuki makeup to a bar. Just take a minute to question your sartorial choices before you go out.
…and an editorial comment: I should also note that I have absolutely nothing against hipsters. In fact, some would argue I have hipster-leaning tendencies. In my former San Francisco life, had been known to have a drink or two in the clouds of smoke outside at Zeitgeist, and enjoyed shopping on Haight street. I enjoy drinking PBR out of the can when I go to the dive bars near my apartment where I throw darts and talk about sticking it to ‘The Man’. I own several fringed hipster scarves, more than one pair of ironic fake ray-ban wayfarers, and two plaid button downs. I’m also not trying to stereotype and say that all hipsters do/wear the above, just like not every hipster thinks it’s cool to wear a headdress. So, I don’t hate hipsters, I hate ignorance and cultural appropriation. There is a difference. Just thought I should clear that up.
Would just like to get this knowledge out there for you ignorant peeps at fucking Coachella and every fucking white festival this summer.
Via Hot Time in Delaware
Now think of how many of those female characters and protagonists are oversexed, created for the male gaze, or put in an inactive damsel role for the plot of the game. Representation matters. A Study last year proved that exposure to tv shows increased the self esteem of young white boys and markedly decreased the confidence and self esteem of girls across the board (and we haven’t even started on the representation of characters of color and the effect it has on children’s self perception).
Video games are a different media, and even more concerning if representation metrics are changing how our kids think of themselves. Especially knowing that 67% of American Households have video game consoles and 91% of Children play video games regularly,how do you think the portrayal (and lack of portrayals) of women and girls in these games is affecting little girls – or influencing how little boys view their importance and/or influence over them?
— Comics. Movies. Lit. Pop Culture. The Smash Survey is an upcoming podcast project that will critically explore the representation of race, gender, and queer identity in media and pop culture in a fun and engaging format.
Via ramblings of a fat piece of shit
Dear Christian Americans,
If you wouldn’t say “on nation under Allah” then you should 100% understand why others do not want to say “one nation under God.”
the fact that people are like “Coca Cola supports racial equality, I’m not going to be drinking Coca Cola anymore” and “Google supports gay rights I’m not going to use them anymore” like what next “the Earth provides Oxygen to ethnic minorities I’m going to stop breathing in protest”
I’VE BEEN LAUGHING FOR 5,000 YEARS
Via The Weepy Hysterical Drunk
Feminist Graffiti from the 1970s [x]I haven’t seen this in a while. It never gets old.
A new study published this week shows that both race and class are significant indicators of how much toxic air pollution individuals face in the United States with minorities receiving nearly 40% more exposure to deadly airborne pollutants than whites.
The University of Minnesota study, according to lead researcher Julian Marshall, looked closely at the rates of pollution exposure by race, income, education and other key demographics to establish the key predictors of how specific populations are impacted across the country, state by state.
“The [main] ones are race and income, and they both matter,” Marshall said in an interview with MinnPost. “In our findings, however, race matters more than income.”
Specifically looking at levels of outdoor nitrogen dioxide (NO2), a byproduct found in vehicle exhaust and fossil fuel-fired power plants, the study—titled “National Patterns in Environmental Injustice and Inequality”—found that people of color are exposed to 38 percent more of the deadly chemical which experts say can be a key driver of heart disease and other health problems.
According to the study:
Breathing NO2 is linked to asthma symptoms and heart disease. The researchers studied NO2 levels in urban areas across the country and compared specific areas within the cities based on populations defined in the U.S. Census as “nonwhite” or “white.”
The health impacts from the difference in levels between whites and nonwhites found in the study are substantial. For example, researchers estimate that if nonwhites breathed the lower NO2 levels experienced by whites, it would prevent 7,000 deaths from heart disease alone among nonwhites each year.
Though it has been well-documented that low-income families and minorities have long been forced to live in undesirable neighborhoods near coal plants or high-traffic roadways, this study is being called “ground-breaking” for taking a national look at the issue and using advanced satellite technology to compare specific geographic areas with advanced pollution data.
As Emily Badger writes at the Washington Post:
Studies dating back to the 1970s have pointed to a consistent pattern in who lives near the kinds of hazards — toxic waste sites, landfills, congested highways — that few of us would willingly choose as neighbors. The invariable answer: poor people and communities of color.
This pattern of “environmental injustice” suggests that minorities may contend every day with disproportionate health risks from tailpipe exhaust or coal plant emissions. But these health risks are harder to quantify than, say, the number of power plants in a city. And most of the research that has tried to do this has been limited to a single metropolitan area, or to those few places that happen to have good monitoring data on pollution.
(Photo Credit: NRDC file)
What if it’s a phase?
What if it is? That doesn’t stop you being asexual right now.
It may be tempting to hold back on accepting your asexuality in the hope that eventually you’ll ‘bloom’ into a sexual person. I’m not saying that might not eventually happen, but consider this: do you want to spend your life thinking of yourself as an undeveloped person, living for the dreamed of day when you’ll become whole? Might you feel more comfortable accepting who you are now as a whole complete valid person? Maybe one day you will “bloom”, and if and when you do, you won’t have lost anything by being comfortable in the mean time.
There’s no shame in identifying as one thing and then later identifying as another. Your identity isn’t meant to limit you. If you’ve moved on or changed, then by all means describe yourself differently. If you fear you might be different in the future, that doesn’t change which label is most useful to you in the present. There’s nothing wrong with change.–
I feel this is something people need to read. This can apply to any sexuality, not just asexuality.
(via loveablegeek)Via A Visionary
NOOOO NO NO NONO FUCK FUCK FUCKIG CBS IS TELLING WOMEN NOT TO REPORT SEXUAL HARASSMENT BECAUSE IT WILL “DAMAGE THEIR CAREERS” and “HARASSMENT IS AN UNFORTUNATE PART OF CLIMBING THE LADDER” I AM SO ANGRY THEY ARE LITERALLY TURNING SEXUAL HARASSMENT INTO A NORM THIS IS NOT OKAY
This is an actual article and I’m still having a hard time believing it’s real.
Via sweet sassy molassy
Even though she grew up playing football, shooting hoops and running races against all the boys in her neighborhood, U.S. 800-meter champion Alysia Montano never wanted to be thought of as one of them.
As a result, she started wearing a flower behind her right ear to remind the boys they were getting beat by a girl.
“The flower to me means strength with femininity. I think that a lot of people say things like you run like a girl. That doesn’t mean you have to run soft or you have to run dainty. It means that you’re strong.”
What a fucking cool person.
(ʘ‿ʘ) “what you say about me?”
(ʘ‿ʘ)ノ✿"gimme my flower"
rachel skarsten » april 23rd, 1985
↳happy 29th birthday
Via It's a S/laughter after all!
If you need something to uplift your mood today, maybe this will do It.
Awareness of reality was shown to be alive and well today, as a NYPD twitter photo contest –intended to paint a good picture of the violent police state– ended up backfiring.
Instead of photos intended to blindly support the violent police state being posted, the contest ended up being flooded with photos of the NYPD violently abusing people.
There were simply too many photos to count. Here are the results from a Twitter search from the #myNYPD hashtag event:
This to a victory for awareness, and a loss for propaganda.
I hope your day was made better by this event making it clear that masses of people continue to grow in awareness, exponentially, and that we are shaping a future for ourselves, free of violence and coercion.
Please share this info with as many people as possible, especially both people who already know what the police state does and need something to better their day, and people who justify the existence of a violent monopoly on force by any means necessary.
(Photo Credit: kinja.com)